(Merits of Hazrat Fatimah’s Tasbih (Part 1

Allahu Akbar - 34 times, Alhamdulillah - 33 times and Subhanallah - 33 times.

(This is what we call the Tasbih of Hazrat Fatimah (s.a.

The Tasbih of Hazrat Fatimah (s.a) is from the emphatically recommended acts of worship in the Islamic Shariat. It has immense significance in the eyes of the infallible Imams (a.s) and the Shiite jurists. It is a simple act of worship from the aspect of performance; however, its effect, reward and merit are abundant. This can be gauged from the fact that when the Holy Prophet (PBUH) wished to impart this act of worship to his daughter Hazrat Zahra (s.a), he declared,

‘O Fatimah! I have granted you something that is superior to a maidservant and to the world and everything in it.’ (Aasaar o Asraare Tasbih Zahra (s.a), Pg. 7

In this context Imam Muhammad Baqir (a.s) informs, ‘Allah is not worshipped by anything more meritorious than the Tasbih of Fatima Zahra (s.a). Had there been any worship superior to it, most surely the Holy Prophet (PBUH) would have granted it to Hazrat Fatimah (s.a).’ (Wasaaelush Shea, Vol 4 Pg. 1024)

Imam Jafar Sadiq (a.s) says about the dearness of this Tasbih in the :eyes of the Imams of the Ahl-ul-bayt (a.s)

“Reciting Tasbih of Hazrat Zahra (s.a) everyday after every Namaz is liked by me more than reciting one thousand rakats of (mustahab) namaz”. (Al-Kafi, Kitabus Salaat)

Reciting this Tasbih results in forgiveness of sins. In a tradition, Imam Muhammad Baqir (a.s) says:

“One, who recites the Tasbih of Hazrat Zahra (s.a) and then seeks forgiveness, will be forgiven”. (Wasaaelush Shia Vol 4, Pg. 1023)

It also results in driving Satan away and in the satisfaction of Allah as tradition from Imam Mohammad Baqir (a.s) says:“(Reciting Tasbih) drives away Satan and makes results in the satisfaction of Allah”. (Wasaaelush Shia Vol 4, Pg. 1023)

Reciting Tasbih regularly delivers the reciter from adversities in this world as well as the hereafter. One of the graceful effects of the regular recitation of the Tasbih of Hazrat Zahra (s.a) is that it delivers the reciter from adversities and hardships in this world as well as the hereafter. Thus one should not ignore its benefits and effects and should not be careless and lazy in its recitation

In this connection, Imam Jafar Sadiq (a.s) says to one of his companions:

“You do adhere to it and be regular about its recitation, for surely one who is steadfast upon its recitation will not encounter adversity.” (Al-Kafi, Kitabus Salaat, Pg. 343)

(How to recite Tasbih of Hazrat Zahra (s.a):

According to a tradition from Imam Jafar Sadiq, one should recite Allaho Akbar 34 times, Alhamdulillah 33 times and Subhaanallah 33 times. (Behaarul Anwaar Vol 85, Pg. 334)

Reciting Tasbih immediately after Namaz

Tasbih of Hazrat Zahra (s.a) should be recited immediately on completion of Namaz. This entails that as soon as the reciter has finished the Namaz, he should remain seated in the same position of Tashahud without moving his feet and doing any other thing, immediately he should commence the recitation of the Tasbih. The reciting of Tasbih immediately on completion of Namaz has a special excellence, which is not there otherwise.

The above statement can be evidenced by the following tradition of Imam Jafar Sadiq (a.s) wherein he states:

“One who recites the Tasbih of Hazrat Zahra (s.a) before even moving his feet, Allah will forgive him.” (At-Tahzeeb of Shaikh Toosi (r.a), Vol 2, Pg. 105)

Imam Jafar Sadiq (as) has said: “One who recites the Tasbih of Hazrat Zahra (s.a) after a wajib namaz before he stretches out his legs (i.e. he recites the Tasbih while he is in the posture of Tashahud) , then Jannat (Paradise) becomes wajib upon him” (Falaahus Saael by Ibne Taaoos (r.a.), Pg. 165)

Another tradition from Imam Sadiq (a.s) says: “One who glorifies Allah after the obligatory prayer through the Tasbih of Hazrat Zahra (s.a.), and then follows it up by saying ‘Laa elaaha illallaho’, Allah will forgive his sins.” (Al-Kafi, Kitabus Salaat, Pg. 342)

Source: duas.org